Yearly Archives: 2004

Round up December 2004

December 2004

Dear Friend,

As the ‘war on terror’ and the ‘terror of war’ takes in more victims we pray ever more deeply for peace and the courage to make peace and say ‘No’ to our own weapons of mass destruction.

It seems our efforts during Ash Wednesday and Lent take on a greater significance every year.  We try to expand this witness every year but that is not possible without more people taking that extra step towards resistance.  A leaflet is in preparation for this year’s event, which will list areas other than London, like Leeds, Derby and Liverpool.  So far, confirmed out-of-London actions are:

Newcastle City Centre.  Christine Wickens; Tel: 0191 281 4168

Cambridge: Stewart Hemsley; stewarthemsley@yahoo.co.uk

If you can organise a vigil or possibly resistance for Ash Wednesday (9 February 2005) or some day during Lent or need some help to do so, let us know.  Join us where and when you can.  The London liturgy will begin at 3 pm, in Embankment Gardens, off Horseguards avenue, SW1.  If you would like to participate in civil disobedience get in touch with one of the names on the leaflet or contact us for a meeting in London on 12 January.

There is growing menace and tragedy for so many people, but there are signs of hope too, even if not fully realised.  We think of Mordechai Vanunu’s release from prison after 18 years.  Very much unbroken and still committed to peace work and against nuclear weapons, his endurance and humanity have prevailed against the harshest of treatments.  He is an inspiration to all of us to keep on keeping on.  Carmel attended his release and writes (below) of her time there.  His journey to freedom is not yet complete as he is still confined to Israel, so the struggle continues in so many ways.

We wish you and your loved ones a joyous and holy Christmas.  May the light of peace shine ever brighter in 2005!

Yours in solidarity

Dan and Carmel Martin

Pat Gaffney

‘Mordechai Vanunu is the most significant man to walk out of prison since Nelson Mandela’

A Week In Israel: April 2004

(Below is one excerpt from a much longer account of Carmel’s journey, the time outside Ashkelon Prison just before Mordechai’s release.  If you donated towards her travel expenses we should have enclosed the full article.  Please let us know if it is missing.  Of course, the article is available to anyone on request.)

…We vigiled outside the prison on Tuesday, the day before the expected release and on the morning of his release, from about 8 a.m.  As the time of release came closer, the media, the crowds and the intensity multiplied.  The hostility was electric, placards were burnt, arguments provoked, abuse shouted.  I felt threatened, but in my ignorance of the language should have felt terrified.  I did not know what was being chanted.

One vociferous protagonist looked at me and said in a threatening way, ‘You are very fragile’.  ‘Yes, we are all fragile,’ I quipped.  He passed along the barrier, which separated us to continue the confrontation.  The police stood by, being little more than spectators.

Ben, a member of the delegation, played his trumpet and sounded above the throng ‘Joshua at the battle of Jericho and the walls come tumbling down’.  The music was a balm of healing peace which abated the swelling potential for violence.

The situation resembled being at sea, as the swell of abuse rose, we sang peace, shalom, the angry wave subsided.

I am convinced that our non-violent presence at the gate of Ashkelon Prison on April 21st not only enabled Mordechai Vanunu to be released, it actively prevented a riot from erupting.

At the time of release we planned to set free 18 white doves to symbolise each one of the eighteen years of imprisonment.  They were released amid a throng of reporters taking photographs, filming and confusion.  One flew free and entered the prison.

I moved away from the enclosed pen to form a protective ring around Mordechai should he decide to walk out to greet supporters, as he so badly wanted to do.

The pigeon flew out of the prison moments before Mordechai emerged through the blue prison gates in his brother’s car with his hand pressed against the car window, in a gesture of unbending defiance, reminiscent of his capture.  Hostile crowds gave chase, shouted, banged on the roof of the car, threw their chilling blackened roses, symbols of death to Mordechai.

I did not expect to see him again.

The crowd became increasingly hostile.  We gathered together and made our way back to the coaches.  Eggs were thrown, stones too–we were very fragile…

Carmel Martin  June 2004

FOR SALE!

Fighting the Lamb’s War: Skirmishes with the American Empire,

The autobiography of Philip Berrigan

By Philip Berrigan with Fred Wilcox

Introduction by David Dellinger, pp 226

Readers will know that Philip Berrigan died 6 December 2002.  This autobiography, written in 1996, covers his time as a proud warrior for the empire in World War II to be one of its fiercest non-violent adversaries.  I look forward to reading it so this is not a review. 

But to quote from Walter Wink, author of Engaging the Powers: ‘Few nations in history have had a prophet of Phil Berrigan’s stature.  With iron intransigency he has stood in the breach leading to nuclear omnicide.  The state has tried to quash his witness time after time: arrests, lockups, long sentences, all the paraphernalia of intimidation.  Why doesn’t it work?  What enables this jack-in-the-box prophet to pop up, again and again?  Find out. Read this book.’  To read this book, send a £12 cheque (this includes p&p) payable to ‘Dan Martin’ to the CPA address. 

2 October 2004, Greenham Common

A commemoration of the life and witness of Philip Berrigan

For this gathering, spearheaded by Sarah Hipperson, we were very pleased to welcome to this country and to the Greenham Common Memorial Site Frida Berrigan, the daughter of Philip.  She spoke movingly and encouragingly of her father, his peace work and Christian witness.  Her complete text is at www.paxchristi.org.uk/events along with some nice pictures.  Ourselves, Pax Christi, the Fellowship of Reconciliation, and Christian CND co-sponsored the event.

Mordechai Vanunu protest at Israeli Embassy

On 30 September 1986, agents of the Israeli state kidnapped Mordechai Vanunu from Rome.  After 18 years in prison he was released on 21 April but is still prevented from leaving the country by the Israeli government.  To protest this ongoing oppression, on 30 September this year, Dan, Ernest Rodker, David Polden, Adeline O’Keeffe, Angela Broome, Hope Liebersohn, as members of the Campaign to free Vanunu and for a Nuclear Free Middle East, chained themselves to the gates of the Israeli Embassy.  We then put on masks depicting the face of Mordechai.  We wore T-shirts with the simple message:  Let Vanunu Go!

Vanunu has served his full sentence; he is not charged with any new offence and yet he is not a free man and he continues to be treated like a criminal.  His life is also in danger, from far-right groups, as shown by the many death threats made against him.

The use of chains at the Israeli Embassy symbolizes the restrictions imposed on Mordechai by the Israeli government.  Every day that Mordechai Vanunu is denied full rights of citizenship is a day of danger for him and a day of shame for the Israeli government.

As of this writing the harsh restrictions remain so the campaign and protest continues.  For more information and a great picture (!) log onto www.vanunu.co.uk/news.

A Week In Israel: April 2004

I had often dreamed of visiting Israel. A number of friends returned from this holy place with descriptions that left me awe-struck. Some returned bearing gifts, mementos, of the place I often wished I could see for myself. A small stone from the garden of Gethsemane, a larger one from the Sea of Galilee. Treasures like gems and the closest I would come to being in the very place that Our Lord had lived and moved and had his being.

It was a dream that was realised in a most unexpected way.

For the last three years Dan has been a regular vigiler and supporter of the Free Mordechai Vanunu campaign outside the Israeli Embassy in London. Our involvement in the peace movement over the last twenty-five years has a connectedness with many of the international supporters of the campaign, especially with Felice and Jack, authors of the Nuclear Resister and Art Laffin, Washington Catholic worker and peace campaigner.

Our peace activities and years of civil disobedience outside the Ministry of Defence in Whitehall, the resistance to our government’s nuclear war preparations, our fasts, vigils and civil disobedience has a resonance and logical empathetic interconnectedness with the courageous witness of Mordechai Vanunu.

Undoubtedly, I would never attempt to make a comparison, which must be articulated for fear of misunderstanding. However, the interconnectedness of purpose and desire for a world free of Nuclear weapons and the price that such a path demands, weaves us together into a cloth, which is still in the making.

As the date for Mordechai’s release came closer, people, as many who were willing and able were invited to go to Israel to be present outside the prison on the day of his expected release. I considered the possibility. It was a daunting prospect and one, which I admit left me uneasy. I attended the planning meetings before making a firm decision. The donation of a friend towards my fare prompted or rather pushed me to make the decision to join the delegation. I tried to persuade Dan that really he should be the one to go. We were unsure if the release would go ahead. Dan had spearheaded an international response should there be any problems on the day of release. Plans had been made to participate in acts of resistance at Israeli Embassies around the world should things not go as planned. Dan needed to be in London to be part of that protest. He could not go to Israel.

Sean, my second son articulated his displeasure at my decision. ’Come on Mum—it’s not on, if anything happens I won’t have another mum’. Daniel, the eldest who was acutely aware of the international climate as he was about to depart on a trip taking him around the world for four months, warned me that the advice to people from the Foreign Office was not to travel to Israel unless absolutely essential. It is dangerous! After twenty-three years the roles of mother warning sons to be careful had reversed. I know that the harder path is taken by the one who remains at home and worries!
During the next few weeks I was overwhelmed by the generosity and deeply appreciated the prayerful support of many friends who responded so generously to my appeal for donations.

I set off for the airport still unsure of what I would say in Tel-Aviv when questioned about the reasons for my visit. Ernest, who was well known had already arrived in Israel, had been held and questioned for five hours. I anticipated similar treatment and the possibility of being turned back. At Heathrow I met four others who were part of the delegation and who I had seen at the planning meetings. With one exception,Jasmin a muslim woman I had spoken to on the telephone a few days before and had discussed the possibilities of how we might be treated.

We boarded the plane and sat separately. We queued at Tel-Aviv to have our passports stamped. Jasmin had a clear idea of what she would say. She was here to look at the University with the intention of returning to study. She would not mention the real reason. Her concern was that she would be treated differently because of her name and appearance. By this time, although still not completely sure, I thought the best policy was to be open but to not give all the information straight away. I told Jasmin I would tell them I was here to meet a friend who was being released from prison!
I was concerned for Jasmin and lined up behind her. The queue we were in was exceptionally slow and the people ahead of us were questioned by a young Israeli woman for a long time. This did not look good to me so I suggested to Jasmin that we join another line. I had the responsibility of keeping an eye on what happened to her. I moved into another line and watched as Jasmin was being questioned.

‘Carmel, what is the reason for your visit?’ The familiarity of being called by my first name was un-nerving. I smiled anyway, ‘I am a teacher and I am here to visit some important religious sites, ‘and people’ ‘ I had intended to say but this was interrupted by another question.’ Where are you staying?’ That gave it away, we were all staying at the Old Jaffa Hostel including Ernest! ‘How long do you plan to stay? Which group, invited you? Who are these people who invited you?’ ‘None, I came alone, no one invited me.‘ A wry smile, a stamp and that was it. I was allowed entry. I looked at the line where Jasmin had been and she was not there. Perhaps she was already through. I walked slowly to collect the luggage. I held back, conscious that I could not appear to be waiting. After about twenty minutes of aimless wandering I wondered if Jasmin had gone through already, so I made my way out.

Rammi called my name from the sea of faces waiting to greet relatives in the airport arrivals section. It was great to see a familiar face and we soon realised Jasmin had been taken for questioning. I was not outside the airport yet and I had failed. I was supposed to look after her!

Felice and I greeted each other warmly and it was decided that Felice, Art, Raynia and I would go on to Jaffa and the others would wait for Jasmin. It was wonderful to see Rayna again. My heart lifted when I saw Art, a newly (relatively) married man, still widely smiling. Although it had been about five years since we had seen each other we greeted as if it were yesterday!

The hostel was situated in the Old Arab section of Jaffa, the location of the Old Testament story of Jonah being spewed out of the mouth of the whale. It was a once grand building owned by the richest family in the area and then during war time was seized and occupied by the army. The day was unusually quiet because we arrived on the Sabbath and everything was shut. Adjacent to the Hostel was a normally bustling market which sold furniture, clothes and bric-a-brac. We were greeted at the door of the hostel by Ernest.

In the next few days this large hostel would fill with delegates, politicians and even a film star, people from all over the world. There were a few permanent residents who lived here together with a variety of their animals. The cost of living in the hostel was less expensive for them than renting and paying bills in other accommodation. They watched us curiously and with caution. They could not have imagined the disruption that would soon descend upon them.

The rooms were mostly dormitories with some double rooms. There was a large kitchen area and a roof space big enough for meetings and from where there was a glimpse of the Mediterranean above the roof tops. Felice and I wanted to share a double room to use as an office. After a lot of door opening and being led into rooms and told, here you can have this room, only to discover once inside that the rooms were already occupied, we are finally given a large room with a very high ceiling and a little viranda overlooking the street market. It felt as if the occupants had fled fifty years ago, leaving all their photographs on the walls and even their records in the old radiogram standing in the corner. The records probably had not been disturbed since then, until Ernest’s curiosity investigated them!

Concerned about the lap-top I had brought, I ask if the rooms are secure- safe enough, but anything really valuable should be locked in the safe, which is really safe! We are each given keys, so I begin to feel secure. It turns out that each key opens every door in the place! The Old Jaffa Hostel has the feel of a French farce or Fawlty Towers!

That evening Art and I walked by the sea for a short while when the others were meeting. It was a beautiful evening and families and children were out walking, it was fairly quiet. A man out with his family spoke to us and commented on how we looked like we had no concerns. His comment chilled me, and seemed odd. Later in the evening we heard the news that Rantissi, Head of Hamaas had been killed. There is a high state of alert and we heard that it is now impossible to move about in Jerusalem or Bethlehem. I may not get to see the important religious sites that I told the immigration official I came to see.

We ate a meal at a local restaurant, come radical bookshop. The small group gathered and shared a meal of houmous, bread and various salads, we shared some beer, wine and stories together, an enriching evening.

At midnight I began to settle and felt compelled to make the first journal entry into the computer to report the days events to those who had given financial and spiritual support from home. I feared I would not remember the detail if I did not record some of what had transpired already that day. Felice left to speak to others who were still up. Jasmine had not returned and we feared that it was possible that she had been refused entry. It was now past midnight and we did not know her whereabouts.

Sunday: It was a relief to hear the news that Jasmine had arrived after midnight and was not too traumatised by her experience of being detained at the airport.

The day was spent at Rayna’s with Felice, Art and Ernest writing the press pack and the delegates orientation pack, copying statements from people from around the world, like Julie Christie, Emma Thompson, Daniel Elsberg, Ken Livingston and many others and trying not to miss anyone out! My typing skills are so limited I laughed with Ernest at the prospect of me trying to efficiently do the typing. I wondered why Rayna was the only Israeli there prepared to put in the work necessary at this crucial moment. It still mystifies me. I find it difficult to comprehend that there was not one other local person available to do the work. Rayna, her husband and son had their home taken over by us for the week and their hospitality and patience were more than gracious. The days work was long and intense and our gathering late that evening for a meal together was welcome. A few more delegates had arrived at the hostel when we went back late into the night.

Monday was filled with the prospect of the large delegates meeting that evening for orientation. We spent the day working as we had on Sunday, and heard that the lawyer Mordachai had sacked earlier this year had been reinstated by him. Ransinni’s assassination has meant that there has been a three-day strike, shops are closed and everything is very quiet. Mary and Nick, Mordechai’s adoptive parents are not to talk to the Israeli press.

We returned briefly to the hostel at about seven that evening to find that the group of delegates including Susanah York, Bruce Ken and David Polden had arrived. They had been detained at the airport since three-thirty.

We walked to the upper room where the evening meal had been arranged. It was most moving to be in the presence of probably one hundred people focused and united in purpose, including Mordechai’s brother Meir. After we ate people began to speak. Meir announced to a stunned, silence that a journalist had said that all we need in this situation was a ‘Jack Ruby.’ Meir said he was thinking of asking the Mossad agents to provide his brother with a bullet-proof vest. I felt the same chill that I had felt on the first evening.

Nick and Mary had a very upsetting visit with Mordechai and they were both in tears as they described how he had been earlier that day. Stringent restrictions have been imposed, not talking to foreigners or foreign press included. So Nick and Mary may be in the situation where they will only be able to speak to their adopted son once more before he is released, and afterwards are prevented from doing so.

After listening to the moving testimonies, we discussed the practicalities of the evening and following days including the possibility that a few people were considering spending the night outside the prison in case the release were to happen earlier than scheduled. It was decided this may cause more problems and the idea was abandoned. We also talked about the idea of releasing eighteen white doves at the moment of Mordechai’s release, symbolically one for every year of imprisonment. The idea was warmly endorsed by the delegation.

Once the formality of the evening was over I felt that I needed to tell Meir to thank his brother for the eighteen years of sacrifice he had made to make the world a safer place. I introduced myself, shook his hand and told him that I was part of a peace group that had been campaigning the British Government for the last twenty years to eliminate its reliance in Nuclear weapons, and some of us had served short prison sentences as a result and felt very much connected to Mordechai’s witness. I told him too that Dan had remained at home to do resistance at the London Israeli Embassy should things not turn out as expected on Wednesday. The idea of seeing Mordechai in person now seemed very remote, let alone the possibility of speaking to him.

I am a teacher and earlier in the year I taught a class of eleven-year old boys about Mordechai Vanunu. They were very moved by his courage and wrote lovely letters sending him stories and jokes and their perceptions of world events and football! They were full of questions about prison conditions and how he could have survived such cruel, harsh treatment.

During the Christmas holidays I compiled a file of their letters and wrote a message to the guards explaining their origins, which I had translated into Hebrew. The boys doubted Mordechai would receive them but I assured them he would.

We vigiled outside the prison on Tuesday, the day before the expected release and on the morning of his release, from about 8 a.m. As the time of release came closer, the media, the crowds and the intensity multiplied. Hostility was electric, placards were burnt, arguments provoked, abuse shouted. I felt threatened but in my ignorance of the language should have felt terrified. I did not know what was being chanted.

One vociferous protagonist looked at me and said in a threatening way, ‘You are very fragile’. ‘Yes, we are all fragile,’ I quipped. He passed along the barrier, which separated us to continue the confrontation. The police stood by, being little more than spectators.

Ben’s trumpet sounded above the throng ‘Joshua at the battle of Jericho and the walls come tumbling down’. The music was a balm of healing peace, which abated the swelling potential for violence.

The situation resembled being at sea, as the swell of abuse rose, we sang peace, shalom, and the angry wave subsided.

I am convinced that our non-violent presence at the gate of Ashkelon Prison on April 21st not only enabled Mordechai Vanunu to be released, it actively prevented a riot from erupting.

18 white doves, to symbolise each one of the eighteen years of imprisonment, were released amid a throng of reporters taking photographs, filming and confusion. One flew free and entered the prison.

I moved away from the enclosed pen to form a protective ring around Mordechai should he decide to walk out to greet supporters, as he so badly wanted to do.
The dove flew out of the prison moments before Mordechai emerged through the blue prison gates in his brother’s car with his hand pressed against the car window, in a gesture of unbending defiance, reminiscent of his capture. Hostile crowds gave chase, shouted, banged on the roof of the car, threw their chilling blackened roses, symbols of death to Mordechai.

I did not expect to see him again.

The crowd became increasingly hostile. We gathered together and made our way back to the coaches. Eggs were thrown, stones too- we were very fragile.

We journeyed back to Jaffa and on the way heard the voice of Mordechai Vanunu for the first time on the coach radio. ‘I am Mordechai Vanunu, I am proud to do what I did’.

The press and media were both a blessing and a curse. We put out so much material and interviews and were often disappointed with the result. But I managed to say what must have struck a chord with the Independent reporter who quoted me accurately for the paper the next day: ‘Mordechai Vanunu is the most significant man to walk out of prison since Nelson Mandela.’

‘Mordechai Vanunu is the most significant man to walk out of prison since Nelson Mandela.’

When we returned to the Old Jaffa Hostel we regrouped. Decisions had to be made about the planned evening supper celebration, telephones ringing, interviews, cameras, requests to speak with supporters for reactions to his release.

Felice was called away to do a radio interview. Ernest, Art and I were working when the telephone rang. ‘Hello Mordechai,’ Ernest spoke for a few moments and passed the phone to Art, then to me. ‘Thank you so much Mordechai for your eighteen years of suffering for the safety of the children of the world,’ I blurted out, scarcely able to fully comprehend what I was saying.

‘Carmel’, the voice said, ‘thank you so much for the beautiful letters you sent to me from the children you teach. I am so sorry that I could not write back to you.’

It is still incomprehensible to me, that this man who has suffered so much, was released from prison three hours previously, after enduring such cruelty, could emerge into freedom and know immediately who I was.

The evening celebration we had planned would have been magnificent. However the danger was too great. A restaurant with lots of glass would not be a safe venue in the circumstances.

We made our way to Jerusalem to the Bishop’s Palace, a destination known only to a few of us.

Again the scene was extraordinary, I saw Mordechai emerge at the back of a line which had formed to greet him. Befittingly, the first person he greeted was Ernest. Tears, hugs, embraces. From isolation, humiliation, punitive torture for so long. Now surrounded, enfolded in an embrace of love, human contact, conversations, tears, laughter.

His arms were strong and, like his will, made of iron. He wanted champagne and joked about what happened the last time he had champagne!

‘I wanted to fly free from the prison and leave Israel. We won- you can’t kill the human spirit. You are the heroes, those who have supported me these long years are the heroes.’ Then there was a toast to freedom for the Palestinian people, proposed by Mordechai with his first taste of champagne for eighteen years.

The hero remains enclosed in the confines of the Archbishop’s House, Jerusalem. We eagerly anticipate his complete flight fully into freedom. How long must we wait?

Carmel Martin
June 2004
Catholic Peace Action

Ash Wednesday 2004

February 2004

Dear Friend,

We hope this letter finds you well in body, mind and spirit.  It has been quite awhile since our last communication.  No doubt you have been as busy as we have!

Let us first convey a few personal notes.  In April last year Dan’s mother died.  And last month Pat’s mother died.  As you will know such events are times of not only grieving but of reflection on how we spend the time we have left and in gratitude for the love that has brought us this far in our lives.  At the other end of the life spectrum, Carmel was thrilled to become an Aunt and hold in her arms the first child (Aidan) of her brother.  May we be true to that Love which binds and enfolds us from the beginning to the end of our lives.

It is that time of year again: Ash Wednesday, 25 February.  Dan plans to mark the Ministry of Defence in London in the appropriate and now traditional manner.  We invite you to consider joining him.  Please contact us to consider this possibility and to prepare with him and others.  The annual liturgy at the Ministry of Defence will begin at 3 p.m., in Embankment Gardens, nearest tube is Embankment.

You may recall that last February over a million in London alone, and perhaps three million people around the country, marched against the impending war in Iraq.  We hope you were as thrilled as we were.  To have so many coming out against war was such a contrast to previous conflicts.  The reasons for this flood of protest were many but we could not help but think that the time between impending conflicts is as important as the time just before them. 

For over 20 years we have been promoting a method of active non-violence and resistance to nuclear war preparations through both the ‘cold’ and ‘hot’ times.  We believe that we have contributed to the growth of a more determined and persistent community of people who will say ‘no’ to war and the things that make for war. 

Any war these days carries with it the real prospect of the use of nuclear weapons.  Of course, protesting with banners is important but not enough.  Non-violently disarming the capacity of the State to wage war is required and that, as we have always believed, must include civil disobedience.  A war-making State remains immune so long as its laws, which protect death-dealing intentions and capabilities, are untouched.

Yours for a more peace-filled 2004,

Catholic Peace Action
Dan and Carmel Martin, Pat Gaffney

Last year’s notes

For Ash Wednesday 2003, five people risked arrest by marking the Ministry of Defence. (Dan, Scott Albrecht, Angela Broome, David Partridge, and Ann Kobayashi)

17 March 2003, St Patrick’s Day, four people marked the Ministry of Defence.

28 March Dan Martin and Scott Albrecht attempted blockade of the Ministry of Defence, using chains.  We were thwarted due to the police having prior knowledge.  So we saved the chains, for use at some future date, and used our bodies instead, which was not as effective, but they got the message anyway.  Scot was arrested for persisting in his attempts.  As a chauffeur-driven government car went through the barrier Carmel chanted ‘blood on your hands’.  There is no doubt they heard her as they waited for the barrier to lift.

Mordechai Vanunu

Hopefully, the last major London event in support of this brave man will be 22 February at the Liberal Synagogue, 28 St John’s Wood, NW8, opposite the Lord’s cricket grounds.  From 5-7 pm the panel of speakers will include Susannah York, Helen Bamber and Peter Hounam.  There is seating capacity for 2,000 people so bring a few friends!  We say ‘hopefully’ because Mordechai is due to be released on 21 April.  Freedom at last!  The Campaign is asking people to consider joining them, and travel to Israel to welcome him out of prison.

Mordechai Vanunu was a technician at Dimona, Israel’s nuclear installation, from 1976 to 1985.  He discovered that the plant was secretly producing nuclear weapons.  His conscience made him speak out and in 1986 he provided the London Sunday Times with the facts and photos they used to tell the world about Israel’s nuclear weapons programme.  His evidence showed that Israel had stockpiled up to 200 nuclear warheads, with no debate or authorisation from it own citizens. 

On 30th September 1986, Mordechai was lured from London to Rome.  There he was kidnapped, drugged and shipped to Israel.  After a secret trial he was sentenced to18 years for ‘treason’ and ‘espionage’ though he had received no payment and communicated with no foreign power.  He was held in complete isolation for 11 1/2 years, only allowed occasional visits from his family, lawyer and a priest, conducted through a metal screen.

The Campaign to Free Vanunu, 185 New Kent Road, London SE1 4AG; Tel/fax 020 7378 9324; e-mail: campaign@vanunu.freeserve.co.uk Website: www.vanunu.freeserve.co.uk

By George!

“By George!  There is a bush fire in the world today”

I hear New Labour’s world-class leader say,

“Now is the time to use our nation’s clout.

The truth is there for all to shout about.

The Arabs in their reed-boats menace all.

They seem to think there’s oil beneath Whitehall!

So hew them now with left and right and main

Their mothers’ loss shall breed two parties’ gain,

Cry “George for Bush!” and we shall never lose

The next election or the right to cruise

In every sky and proffer as we please

The truly mass destruction of our righteous peace.

George Clark

May 2003

(George is a long time supporter of CPA, an atheist, and was a conscientious objector in World War II.)